I find it difficult to discuss about religion with a believer. The fact that the concept of god is based on faith and not on rationality makes it impossible to argue. Faith doesn't need logic or proof, you have it or not. It's a concept that sustains itself, that exists only because of its own meaning. Religion is nothing more than the oldest and most powerful meme.
Some time ago, a friend of mine which I previously knew as atheist told me she converted herself to christianity. I received that news as a shock. I tried to probe her about what triggered this sudden belief. She wasn't too eager to drill on the subject but basically told me she that had an illumination. Reflecting on that I realised I shouldn't have been so surprised, I already knew she believed in predicting the future by reading tarot.
Monday, April 12, 2010
On religion
Sunday, April 11, 2010
Eurock climbing
Mon ami Pierre a entrepris un voyage de 8 mois pour grimper sur les plus beaux sites d'escalade d'Europe. Je l'ai suivit durant le 1er mois, sur le parcours Espagnol. Il retrace ses aventures sur son blog.
Thursday, April 8, 2010
A review of "The Art of Happiness"
I'm half through the Art of Happiness by the Dalai Lama & Howard C. Cutler and I have a few opinions to express already.
These opinions have to be put in the context of my own lack of culture. That is the first time I'm reading anything from the Dalai Lama. I have no background regarding Buddhism whatsoever. I am a convinced atheist and a fierce religion opponent. Beside, this book includes only excerpts of the conversations between the Dalai Lama and H. C. Cutler, selected by and liven up with the latter's own interpretations, which probably helped a lot to screw the original Dalai Lama's message.
H.C. Cutler is just the perfect cliché of the western guy to whom the true meaning of life has been revealed. This is sometimes pathetic, like when he rambles about the making of his cotton shirt and how discovering that everybody is interlinked in a network of dependence make him want to cry. Yes, that's the complexity of the modern ways of production and commerce. That has nothing to do with intimacy or even self-reliance like he claims.
I understand this philosophy of reaching happiness by living a simple life filled with spirituality, so much in opposition to the current western culture that mixes pleasure and materialism with happiness. But sometimes the views of the Dalai Lama appear to me as simplistic at best, naive at worst.
I'm particularly entertained by reading about monk giving his opinions on love and passion. I don't think that a lifetime of watching and reflection can replace true-life experience. This is enough to read him say that an intimate and passionate love relationship 'can be seen as something positive'. The guy obviously never experienced it. This might be only a moment of bliss that leads later to suffering but who would let it pass by ? Anyway, the guy won't reproduce himself. He will reincarnate. That removes this hell of a problem of finding a mate.
This culture of taming emotions doesn't inspire me much. I think the mental states it leads to shouldn't be called happiness but rather blankness.
These opinions have to be put in the context of my own lack of culture. That is the first time I'm reading anything from the Dalai Lama. I have no background regarding Buddhism whatsoever. I am a convinced atheist and a fierce religion opponent. Beside, this book includes only excerpts of the conversations between the Dalai Lama and H. C. Cutler, selected by and liven up with the latter's own interpretations, which probably helped a lot to screw the original Dalai Lama's message.
H.C. Cutler is just the perfect cliché of the western guy to whom the true meaning of life has been revealed. This is sometimes pathetic, like when he rambles about the making of his cotton shirt and how discovering that everybody is interlinked in a network of dependence make him want to cry. Yes, that's the complexity of the modern ways of production and commerce. That has nothing to do with intimacy or even self-reliance like he claims.
I understand this philosophy of reaching happiness by living a simple life filled with spirituality, so much in opposition to the current western culture that mixes pleasure and materialism with happiness. But sometimes the views of the Dalai Lama appear to me as simplistic at best, naive at worst.
I'm particularly entertained by reading about monk giving his opinions on love and passion. I don't think that a lifetime of watching and reflection can replace true-life experience. This is enough to read him say that an intimate and passionate love relationship 'can be seen as something positive'. The guy obviously never experienced it. This might be only a moment of bliss that leads later to suffering but who would let it pass by ? Anyway, the guy won't reproduce himself. He will reincarnate. That removes this hell of a problem of finding a mate.
This culture of taming emotions doesn't inspire me much. I think the mental states it leads to shouldn't be called happiness but rather blankness.
Labels:
Buddhism,
Dalai Lama,
Happiness,
Howard Cutler,
Materialism,
Passion,
Posts in English
Sunday, March 7, 2010
Review of "Influence, the psychology of persuasion"
In his book, "Influence, the Psychology of Persuasion", Cialdini exposes 6 principles of the human behavior and how ill-intentioned exploiters can turn them into "weapons of influence" to obtain our compliance. They are based on 6 automatic behavior patterns that are deeply rooted into our subconscious and triggered by a specific condition or action.
It's easy when reading the book to recognize most of these patterns. Their exploitation by the advertising industry has become so mainstream that most of us has already spotted them in some way. But the book shed some light as why they are still so powerful, even when somebody has gained awareness of them.
They are shortcuts that allow us to take quick decisions as how to behave without having to spend to much brain power, to choose or act without hours of conscious pondering and appraising. Cialdini argues that this subconscious process of decision making will become more and more important as the complexity of modern life increases and we are faced to an explosion of variables and choices.
What is really interesting is how Cialdini justifies the usefulness of each of these patterns for humans, as a specie.
Reciprocation for instance is the rule that makes us compelled to return a favor, even a spontaneous one. Anthropologists claim that this behavior gave humans an evolutionary advantage by removing inhibitions against transactions, that must begin by one person providing a resource to somebody else, thus allowing trading and resulting in the society as we know it.
Commitment and consistency is another rule that makes us act in a consistent way with whatever early decision we made, even if it clearly proves itself being a bad one later on. Consistency is again an adaptive behavior that works well in most of the cases by avoiding us to constantly reassess a situation that could possibly lead to immobility. It is a praised value associated with strong will and mental stability whereas the opposite trait is seen as undesirable.
The others rules are Social Proof, Liking, Authority and Scarcity. Cialdini explains them in great details in his book, how they work, why they are useful, how we can avoid them being exploited against us. The examples used in this book are a bit outdated but the theory remains as valid as ever.
It's easy when reading the book to recognize most of these patterns. Their exploitation by the advertising industry has become so mainstream that most of us has already spotted them in some way. But the book shed some light as why they are still so powerful, even when somebody has gained awareness of them.
They are shortcuts that allow us to take quick decisions as how to behave without having to spend to much brain power, to choose or act without hours of conscious pondering and appraising. Cialdini argues that this subconscious process of decision making will become more and more important as the complexity of modern life increases and we are faced to an explosion of variables and choices.
What is really interesting is how Cialdini justifies the usefulness of each of these patterns for humans, as a specie.
Reciprocation for instance is the rule that makes us compelled to return a favor, even a spontaneous one. Anthropologists claim that this behavior gave humans an evolutionary advantage by removing inhibitions against transactions, that must begin by one person providing a resource to somebody else, thus allowing trading and resulting in the society as we know it.
Commitment and consistency is another rule that makes us act in a consistent way with whatever early decision we made, even if it clearly proves itself being a bad one later on. Consistency is again an adaptive behavior that works well in most of the cases by avoiding us to constantly reassess a situation that could possibly lead to immobility. It is a praised value associated with strong will and mental stability whereas the opposite trait is seen as undesirable.
The others rules are Social Proof, Liking, Authority and Scarcity. Cialdini explains them in great details in his book, how they work, why they are useful, how we can avoid them being exploited against us. The examples used in this book are a bit outdated but the theory remains as valid as ever.
Labels:
book review,
Cialdini,
influance,
Posts in English
Tuesday, January 26, 2010
Reivindicación peatonal espontanea del espacio callejero
Estoy harto del coche en la ciudad. No quiero ni hablar de la contaminación o del ruido pero simplemente que a veces no hay bastante espacio para el peatón. Vivo en Barcelona y a veces no se puede andar de la estrechez que tienen las aceras. Hay atasco peatonal. Los que conocen al Triangulo el Sábado por la tarde saben de lo que hablo. Bien, si tu también estas harto de eso, te propongo de hacer una reivindicación peatonal espontanea del espacio callejero. El concepto es sencillo, cuándo hay un espacio que se crea en la calzada, los peatones bajan en masa y se apropian una via. Si hay un flujo constante de peatones, los coches deberán circular sobre las otras vías. Tal vez si se produce bastante a menudo el ayuntamiento dejara menos espacio al coche.
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